He should also recite the following verse: ( Huwa al-awwalu, waal-akhiru, waalththahiru waalbatinu wahuwa bikulli shayin 'aleem)
Meaning: He should also recite the following verse: (He is The First and The Last, Aththahir and Al-Batin and He knows well all things.)(ththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.)(Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.)
Source: Hisn al-Muslim (Fortress of the Muslim) — Saʿīd ibn ʿAlī al-Qaḥṭānī (Invocations for if you are stricken by in your faith)
Invocations against the Devil and his promptings — 1 of 3
Protection & Refuge
الْاسْتِعَاذَةُ بِاللَّهِ مِنْهُ
Meaning: Seeking refuge from him.
Source: Hisn al-Muslim (Fortress of the Muslim) — Saʿīd ibn ʿAlī al-Qaḥṭānī (Invocations against the Devil and his promptings)
Invocations against the Devil and his promptings — 2 of 3
Protection & Refuge
الْأَذَانُ
Meaning: The Adhaan [call to prayer].
Source: Hisn al-Muslim (Fortress of the Muslim) — Saʿīd ibn ʿAlī al-Qaḥṭānī (Invocations against the Devil and his promptings)
Invocations against the Devil and his promptings — 3 of 3
Protection & Refuge
الْأَذْكَارُ وَقِرَاءَةُ الْقُرْآنِ
Meaning: Recitation of the Quran and the authentic texts of remembrance and supplications.)(e.g. ‘Do not make your homes like the graveyards, indeed the devils flee from the house in which soorat Al-Baqarah has been read’ related by Muslim 1/539, also supplication and remembrance for the morning & evening, before sleep, when getting up, entering and leaving the toilet, entering and leaving the mosque, the recitation of ayat Al-kursiyy and the last two verses of soorat Al-Baqarah before sleeping, the athan…etc.
Source: Hisn al-Muslim (Fortress of the Muslim) — Saʿīd ibn ʿAlī al-Qaḥṭānī (Invocations against the Devil and his promptings)
Invocation for Allah's protection from the False Messiah
Meaning: Dajjal: among the great signs of the last hour and the greatest trials to befall mankind, which every Prophet has warned about. Most of mankind will folow him. He will appear from Asbahan, Iran at the time when Muslims will conquer Constantinople. He will be given special powers and will make the truth seem false and vice versa. He will claim to be righteous and then he will claim prophet-hood and finally, divinity. From his features is that he will be blind in his right eye which is a definite proof that contradicts his claim to be Allah as it is a sign of imperfection. The word Kafir will be written between his eyes which every believer, literate or illiterate will recognise.)(Whoever memorises the first ten verses of soorat Al-Kahf will be protected from Dajjal.)(One should also seek refuge with Allah from the tribulations of the Dajjal after the last tashahhud in prayer.(Refer to supplications #55 & #56)
Source: Hisn al-Muslim (Fortress of the Muslim) — Saʿīd ibn ʿAlī al-Qaḥṭānī (Invocation for Allah's protection from the False Messiah)
shirk: to associate others with Allah in those things which are specific to Him. This can occur in (1) belief, e.g. to believe that other than Allah has the power to benefit or harm, (2) speech, e.g. to swear by other than Allah and (3) action, e.g. to bow or prostrate to other than Allah.)(Allahumma innee a'oothu bika an oshrika bika wa-ana a'lam, wa-astaghfiruka lima la a'lam.
Meaning: shirk: to associate others with Allah in those things which are specific to Him. This can occur in (1) belief, e.g. to believe that other than Allah has the power to benefit or harm, (2) speech, e.g. to swear by other than Allah and (3) action, e.g. to bow or prostrate to other than Allah.)(O Allah, I take refuge in You lest I should commit shirk with You knowingly and I seek Your forgiveness for what I do unknowingly.
Source: Hisn al-Muslim (Fortress of the Muslim) — Saʿīd ibn ʿAlī al-Qaḥṭānī (Invocation for fear of Shirk)
This supplication is used whenever one initially thinks a casual event or occurrence to foretell good or evil, using it as a basis to determine which action he should undertake, but he then denounces such a link, relies on Allah and then says this supplication as an expiation for this act, since it falls under the category of shirk.)(Allahumma la tayra illa tayruk, wala khayra illa khayruk, wala ilaha ghayruk.
Meaning: This supplication is used whenever one initially thinks a casual event or occurrence to foretell good or evil, using it as a basis to determine which action he should undertake, but he then denounces such a link, relies on Allah and then says this supplication as an expiation for this act, since it falls under the category of shirk.)(O Allah, there is no omen but there is reliance on You, there is no good except Your good and none has the right to be worshipped except You.
Source: Hisn al-Muslim (Fortress of the Muslim) — Saʿīd ibn ʿAlī al-Qaḥṭānī (Invocation against evil portent)
Invocation upon hearing the cock's crow or the bray of a donkey
Meaning: If you hear the crow of a rooster, ask Allah for his bounty for it has seen an angel and if you hear the braying of an ass, seek refuge in Allah for it has seen a devil.
Source: Hisn al-Muslim (Fortress of the Muslim) — Saʿīd ibn ʿAlī al-Qaḥṭānī (Invocation upon hearing the cock's crow or the bray of a donkey)
Invocation upon hearing a dog barking in the night
a'oothu bikalimatil-lahit-tammat, allatee la yujawizuhunna barrun wala fajir min sharri ma khalaq, wabaraa watharaa, wamin sharri ma yanzilu minas-sama/, wamin sharri ma ya'ruju feeha, wamin sharri ma tharaa fil-ard, wamin sharri ma yakhruju minha, wamin sharri fitnanil-layli wannahar, wamin sharri kulli tariqin illa tariqan yatruqu bikhayrin ya Rahman.
Meaning: I take refuge within Allah’s perfect words which no righteous or unrighteous person can transgress, from all the evil that He has created, made and originated. (I take refuge) from the evil that descends from the sky and the evil that rises up to it. (I take refuge) from the evil that is spread on Earth and the evil that springs from her, and I take refuge from the evil of the tribulations of night and day, and the evil of one who visits at night except the one who brings good, O Merciful One.
Source: Hisn al-Muslim (Fortress of the Muslim) — Saʿīd ibn ʿAlī al-Qaḥṭānī (What to say to foil the devil's plots)
Rabbana la tuzigh quloobana ba'da ith hadaytana wahab lana min ladunka rahmatan innaka anta alwahhabu Rabbana innaka jami'u alnnasi liyawmin la rayba feehi inna Allaha la yukhlifu almee'ada
Meaning: [Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower. Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise."
Source: The Noble Qur'an (Saheeh International) (Qur'an 3:8-9)
Faqaloo 'ala Allahi tawakkalna rabbana la taj'alna fitnatan lilqawmi alththalimeena Wanajjina birahmatika mina alqawmi alkafireena
Meaning: So they said, "Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people And save us by Your mercy from the disbelieving people."
Source: The Noble Qur'an (Saheeh International) (Qur'an 10:85-86)