Daily Adhkar

Morning · Evening · After Salah · General Dhikr

Morning Adhkar
Evening Adhkar
After Salah
General Dhikr

After Salah

Istighfar
× 3
أَسْتَغْفِرُ اللَّهَ
astaghfirullah
Meaning: I seek forgiveness from Allah.
Source: Muslim No. 591
Allah, The Giver of Peace
اَللَّهُمَّ أَنْتَ السَّلاَمُ، وَمِنْكَ السَّلاَمُ، تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَاْلإِكْرَامِ
allahumma antas-salam wa minkas-salam tabarakta ya dhal-jalali wal-ikram
Meaning: O Allah, You are Peace, and from You is peace. Blessed are You, O Possessor of majesty and honor.
Source: Muslim No. 591
Allah, The Preventer and The Giver of All Things
لاَ إِلَـهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيْكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيْرُ، اَللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
la ilaha illa allah wahdahu la sharika lah, lahul-mulku wa lahul-hamdu wa huwa 'ala kulli shay'in qadir. allahumma la mani'a lima a'tayta wa la mu'tiya lima mana'ta wa la yanfa'u dhal-jaddi minkal-jaddu
Meaning: There is no deity worthy of worship except Allah alone, He has no partner. To Him belongs dominion and praise, and He is over all things competent. O Allah, there is no preventer of what You give, and no giver of what You withhold, and wealth and honor do not benefit their possessor (except faith and righteous deeds that save from punishment). Only from You is wealth and honor.
Source: Bukhari No. 844 and Muslim No. 593
Allah, The Possessor of All and The Only One Worthy of Worship
لاَ إِلَـهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيْكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيْرُ. لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ، لاَ إِلَـهَ إِلاَّ اللهُ، وَلاَ نَعْبُدُ إِلاَّ إِيَّاهُ، لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ، لاَ إِلَـهَ إِلاَّ اللهُ مُخْلِصِيْنَ لَهُ الدِّيْنَ وَلَوْ كَرِهَ الْكَافِرُوْنَ
la ilaha illa allah wahdahu la sharika lah. lahul-mulku wa lahul-hamdu wa huwa 'ala kulli shay'in qadir. la hawla wa la quwwata illa billah. la ilaha illa allah wa la na'budu illa iyyah. lahun-ni'mah wa lahul-fadl wa lahuth-thana'ul-hasan. la ilaha illa allah mukhlisina lahud-dina wa law karihal-kafirun
Meaning: There is no deity worthy of worship except Allah alone, He has no partner. To Him belongs dominion and praise, and He is over all things competent. There is no power and no strength except by Allah. There is no deity worthy of worship except Allah, and we do not worship except Him. To Him belongs all favor, grace, and good praise. There is no deity worthy of worship except Allah, making our religion sincerely for Him, even if the disbelievers dislike it.
Source: Muslim No. 594
Tasbih
× 33
سُبْحَانَ اللهِ
subhanallah
Meaning: Glory be to Allah
Source: Sahih al-Bukhari 843; Sahih Muslim 595
Tahmid
× 33
الْحَمْدُ لِلَّهِ
alhamdulillah
Meaning: All praise is for Allah
Source: Sahih al-Bukhari 843; Sahih Muslim 595
Takbir
× 33
اللهُ أَكْبَرُ
allahu akbar
Meaning: Allah is the Greatest
Source: Sahih al-Bukhari 843; Sahih Muslim 595
There is No Partner for Allah, and To Him Belongs All Things
لاَ إِلَـهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيْكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيْرُ
la ilaha illa allah wahdahu la sharika lah. lahul-mulku wa lahul-hamdu wa huwa 'ala kulli shay'in qadir
Meaning: There is no deity worthy of worship except Allah alone, He has no partner. To Him belongs dominion and praise, and He is over all things competent.
Source: Sharh Shahih Muslim, 5: 84
Ayat al-Kursi
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
allahu la ilaha illa huwa, al-hayyul-qayyum. la ta'khudhuhu sinatun wa la nawm. lahu ma fis-samawati wa ma fil-ard. man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi. ya'lamu ma bayna aydihim wa ma khalfahum. wa la yuhituna bishay'in min 'ilmihi illa bima sha'. wa si'a kursiyyuhu as-samawati wal-ard. wa la ya'udu-hu hifdhuhuma. wa huwa al-'aliyyul-'azim
Meaning: Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
Source: an-Nasai in Al-Kubro 9: 44. This hadith is declared sahih by Ibn Hibban, as mentioned by Ibn Hajar in Bulugh al-Maram
Al-Ikhlas
× 3
قُلْ هُوَ ٱللَّهُ أَحَدٌ (1) ٱللَّهُ ٱلصَّمَدُ (2) لَمْ يَلِدْ وَلَمْ يُولَدْ (3) وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ (4)
qul huwa allahu ahad (1) allahu samad (2) lam yalid wa lam yulad (3) wa lam yakun lahu kufuwan ahad (4)
Meaning: Say, "He is Allah , [who is] One, (1) Allah , the Eternal Refuge. (2) He neither begets nor is born, (3) Nor is there to Him any equivalent." (4)
Source: Abu Dawud No. 1523 and an-Nasa'i No. 1337. Al-Hafiz Abu Tahir said that the chain of this hadith is hasan
Al-Falaq
× 3
قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ (1) مِن شَرِّ مَا خَلَقَ (2) وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ (3) وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِى ٱلْعُقَدِ (4) وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ (5)
qul a'udhu birabbil-falaq (1) min sharri ma khalaq (2) wa min sharri ghasiqin idha waqab (3) wa min sharri naffathati fil-'uqad (4) wa min sharri hasidin idha hasad (5)
Meaning: Say, "I seek refuge in the Lord of daybreak (1) From the evil of that which He created (2) And from the evil of darkness when it settles (3) And from the evil of the blowers in knots (4) And from the evil of an envier when he envies." (5)
Source: Abu Dawud No. 1523 and an-Nasa'i No. 1337. Al-Hafiz Abu Tahir said that the chain of this hadith is hasan
An-Nas
× 3
قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ (1) مَلِكِ ٱلنَّاسِ (2) إِلَٰهِ ٱلنَّاسِ (3) مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ (4) ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ (5) مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ (6)
qul a'udhu birabbin-nas (1) malikin-nas (2) ilahin-nas (3) min sharri al-waswasi al-khannas (4) alladhi yuwaswisu fi sudurin-nas (5) mina al-jinnati wan-nas (6)
Meaning: Say, "I seek refuge in the Lord of mankind, (1) The King of mankind. (2) The God of mankind, (3) From the evil of the whisperer who withdraws, (4) Who whispers in the breasts of mankind, (5) Of the jinn and mankind." (6)
Source: Abu Dawud No. 1523 and an-Nasa'i No. 1337. Al-Hafiz Abu Tahir said that the chain of this hadith is hasan
Supplication for Beneficial Knowledge, Good Provision, and Accepted Deeds
اللَّهُمَّ إِنِّى أَسْأَلُكَ عِلْمًا نَافِعًا وَرِزْقًا طَيِّبًا وَعَمَلاً مُتَقَبَّلاً
allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan
Meaning: O Allah, I ask You for beneficial knowledge, good provision, and accepted deeds.
Source: Ibn Majah No. 925 and Ahmad 6: 305, 322. Al-Hafiz Abu Tahir said that this hadith is sahih

Stay connected with DeenPath

Receive Islamic reminders, new resources and community updates.

No spam. Unsubscribe any time.